The season of Christmas is in the air so it is not uncommon to see or even hear about everything iconic about this festive time. One of the most popular icons of Christmas would have to be that of Santa Claus. His demeanor however appears more northern, so how then did he find a place in Guyanese culture? The answer: simple adaptation, Santa Claus’ purpose fulfills the needs of children (according to how stories go) not just in the north, but all around the world. But where then did he come from and who is he modeled from? We give to you……
THE LEGEND OF ST. NICK
The legend of Santa Claus can be dated back hundreds of years to a monk by the name of St. Nicholas. It is thought that Nicholas was born sometime around 280 A.D. in Patara, near Myra in what is thought to be modern-day Turkey. He was a person much admired for his piety and kindness, and as such St. Nicholas became the subject of many legends. It is said that he gave away all of his inherited wealth and traveled the countryside helping the poor and sick. One of the best known of the St. Nicholas stories is that he saved three poor sisters from being sold into slavery or prostitution by their father by providing them with a dowry so that they could be married. Over the course of many years, Nicholas’s popularity spread and he became known as the protector of children and sailors. His feast day is celebrated on the anniversary of his death, December 6. This was traditionally considered a lucky day to make large purchases or to get married. By the Renaissance, St. Nicholas was the most popular saint in Europe. Even after the Protestant Reformation, when the veneration of saints began to be discouraged, St. Nicholas maintained a positive reputation, especially in Holland.
St. Nicholas made his first inroads into American popular culture towards the end of the 18th century. In December 1773, and again in 1774, a New York newspaper reported that groups of Dutch families had gathered to honor the anniversary of his death.
The name Santa Claus evolved from Nick’s Dutch nickname, Sinter Klaas, a shortened form of Sint Nikolaas (Dutch for Saint Nicholas). In 1804, John Pintard, a member of the New York Historical Society, distributed woodcuts of St. Nicholas at the society’s annual meeting. The background of the engraving contains now-familiar Santa images including stockings filled with toys and fruit hung over a fireplace. In 1809, Washington Irving helped to popularize the Sinter Klaas stories when he referred to St. Nicholas as the patron saint of New York in his book, The History of New York. As his prominence grew, Sinter Klaas was described as everything from a “rascal” with a blue three-cornered hat, red waistcoat, and yellow stockings to a man wearing a broad-brimmed hat and a “huge pair of Flemish trunk hose.”
Gift-giving, mainly centered around children, has been an important part of the Christmas celebration since the holiday’s rejuvenation in the early 19th century. Stores began to advertise Christmas shopping in 1820, and by the 1840s, newspapers were creating separate sections for holiday advertisements, which often featured images of the newly-popular Santa Claus. In 1841, thousands of children visited a Philadelphia shop to see a life-size Santa Claus model. It was only a matter of time before stores began to attract children, and their parents, with the lure of a peek at a “live” Santa Claus. In the early 1890s, the Salvation Army needed money to pay for the free Christmas meals they provided to needy families. They began dressing up unemployed men in Santa Claus suits and sending them into the streets of New York to solicit donations. Those familiar Salvation Army Santas have been ringing bells on the street corners of American cities ever since.
From there, the name of Saint Nicholas became a well known entity and the legend of Santa Claus spread like wildfire throughout the world…..the rest is history!